A visit with Roscoe Holcomb – Kajsa Ohman

I first met Kajsa in late 1962. She had recently descended on the Santa Barbara folk music scene, and charmed everyone with her singing and guitar playing. We quickly became friends and began performing together. I was in the process of moving up to Coyote Road, above Montecito, renting a trailer from Gene McGeorge, who, I learned, played fiddle. Kajsa, Gene and I formed a string band with Mountain Drive friends Maria Cordero and Tom Sheldon. Gene came up with our name, The Scragg Family from the Lil Abner comic strip. Kajsa and I still keep in touch. She now lives in the Seattle area and writes both  great songs and stories, like this one.

 

Kajsa Ohman

Kajsa Ohman

I couldn’t believe they really said ‘hit’ for ‘it’ or any of the other things Al Capp had them say in Li’l Abner.’ Since Al Capp knew so little about Joan Baez (caricaturing her as shuffling sandal-footed under a cloud of flies and playing twang on a one-string guitar, when as it turned out she was a fabulously-dressed fashion icon, at least off stage), I figured he’d be wrong about Appalachia, too.

But damn, you drive up to a house to ask directions, and there’s five old men sitting on the porch on their rockers (or off them) and they all have one-piece, one-strap overalls and no teeth, they’re all spitting ‘baccy juice at their hounds, which are mangy, and these old women—either very fat or very thin—are staring from the torn screen door like you’re from France or Mars, and you ask where’s a place to camp and they’ll direct you to some vine-overgrown place by a swamp with a handy river nearby for throwing dead girls in when they’ve been strangled, and one of them will giggle and say, “Look out a snake don’t bite yer toe!”

However, this was Kentucky, land of my dreams, birthplace of really great ballads about stranglings and snakebites. I felt no disrespect. Just amazement. There’s probably an inverse ratio between teeth and intelligence. Anyhow, they knew where the turn-off to Hazard was, which was more than I knew. Hit woren’t afar off; hit wore jist a bit yonder past thet rock longside them three ol’ dead pines. We found it easily after that.
I’d like to see Hazard again, to re-remember. The Hazard of my befogging was narrow and set close along its main street. There was a grayish tinge to everything, like you see in mining towns everywhere. Coal-blackened men walked home with a lunch pail and a head lamp. There was a small central square, I’m sure, and a brick building where official stuff happened. Looking up Hazard today on Google, I get this: ‘Hazard’s property crime levels tend to be much higher than Kentucky’s average level. The same data shows violent crime levels in Hazard tend to be much higher than Kentucky’s average level.’

The IGA was real close—and JOHN COHEN had advised me, “Bring a couple bags of groceries if you go visit Rossie. (He was still ‘Roscoe,’ to me.) So we shopped. Let’s see, now: a pound of butter—some half and half—a package of Swiss cheese—how ’bout bacon?—a box of spaghetti— Wrong. Roscoe’s family didn’t eat like that, nor did they want to. We should have bought a bag of flour and a forty-eight-carton flat of saltines.

Roscoe didn’t live in Hazard but in Daisy, a tiny community a few miles away. The road wound through deep woods in different, speckled shades of green, mostly dark. In the pickup bed ahead of us, several overalled passengers enjoyed the evening air. All of them were smoking, including a boy of about eight who stared at our bus (dark blue with a white roof) between drags as if it were a circus wagon.

Roscoe Holcomb w/ guitar

Roscoe Holcomb
1963 Monterey Folk Festival
Monterey, CA

The house was built on a stilty foundation against a steep hillside. The porch looked out onto another steep hillside across the holler. We all sat on the row of straight-back chairs and threaded green beans onto string with big needles, since that was what was going on. When the bean strings got full, they were hung to dry; the beans would be eaten in the winter. This work was done mostly in silence, with a little desultory conversation about who we were and why we were in their house. At one point one of the girls asked if we’d like something to drink. We were incredibly grateful; it was hot, we were tired travelers. Pretty soon she appeared with a tray of glasses and a pitcher of water. But what, we were expecting juleps? Slowly I began to get the picture.

There’s the kind of poor where you’re a rambling folksinger who’s not about to play the games society has suggested for you; then there’s the kind where you and every member of your family work as hard as you possibly can and are therefore able to buy a little margarine, lard, white flour and salt, some pop to keep you going. And yes, this was the kind of poverty that poured itself into and out of the music. Once ‘Rossie’ got out his banjo and played ‘Across the Rocky Mountain,’ I was sure of it. No number of degrees in ethnomusicology could teach you to sing like that.

And what did I play, when they asked me with polite interest? Well. At least I had the sense not to do one of Roscoe’s songs, or any of his neighbors’ songs. I’d have been ashamed. That’s where my sense ended though. I chose a Greek song; that would be a safe bet. And maybe it might even—waaa-ha-ha-ha—widen their musical base. “What’s hit mean?” the wife and daughters wanted to know. “It means, you take a handful of rice, and some lemon, and an egg……and then you do something with them, but I don’t know what because I only know the one verse.” “Oh. Wal, hit’s a real purty tune, anyways.”

The daughters, in their teens, were extremely interested in our presence. Their mom was more than interested, she was hungry. We were the world out thar. We wore boys’ corduroy pants, sand-colored, and we wore ’em tight. We were free to get in a car and go if we wanted—anywhere! We had no menfolk a-bossin’ us. And we had gallons of wine.

It was wonderful for me, too; it was family life, a home. The hot water got fetched with a ladle from the water-jacket on the wood stove, dishes got renched and the floor got breshed, and I knew how to do these things along with the girls. At night we’d sit up late, and Mrs. Holcomb (I don’t think that was her name) sat up with us. We talked and talked about all kinds of things, and her eyes were on fire. She drank wine and said her doctor had told her she should be drinking ‘pork’ wine to get her strength up but this wine we had would probably do as good. Eventually Roscoe would come out of the bedroom, glaring behind his glasses, and tell her it was time to get in bed, there was work to do.
He wasn’t working, though. The miners were all on strike. A wicked strike, if you asked him; how were people supposed to earn their food? But if you crossed the picket line, you’d probably get shot. He thought it was all stirred up by folks from up north who weren’t aware of the immediate needs of the miners, like food.

One afternoon, I asked the oldest daughter where was a good place to shave one’s legs. “I usually jist go up the crick a ways,” she shrugged. But I didn’t want a snake to bite my toe, so I sat on the back step with a basin of water. In the middle of my shaving, around the back of the house came Roscoe. Right away, watching sidelong, he started in again about the dangers of this picket line: Anyone who wanted to be anywhere else had best go right now, before they blew the road up, because once that road blew up, there wasn’t going to be anyone going in or out, and the people who were in might get shot. There was going to be a lot of shootin’. Even at that, it took me amazingly long to figure out that we were expected to move on—preferably about four days ago.

This story repeated itself when we went to the next folksinger’s house, and the next. Clint Howard sat across the room on a couch with his arm tightly around his wife and said, “Well, Ah shore don’t remember ye, Ah shore don’t.” But, but, I wanted to cry, don’t you remember all those good times sitting around spitting and you told me ‘Y’all come?’ Oh God, it’s tough to be an insensitive person.

heroic table of contents

Table of Contents

About Peter Feldmann

Peter Feldmann has long been a musical mainstay in Santa Barbara and Southern California. Besides actively performing bluegrass and old time music with a variety of groups, Peter is also known as a bluegrass historian, collector, music consultant, teacher, and producer, both of live concerts and radio/tv programs throughout the area. His music has been heard in clubs, concerts, saloons, universities, pre-schools, at weddings, wakes, parties, barn-raisings, calf-ropings, rodeos, auctions, fund raisers, wine tastings and chili cook offs. Peter founded Santa Barbara's Old Time Fiddler's Convention (1972), UCSB's Old Time Music Front (1964), and The Bluebird Cafe (1971). Through these and other outlets, he was the first to bring many prominent folk, blues, and bluegrass artists, including Bill Monroe, Mance Lipscomb, The Stanley Brothers, The New Lost City Ramblers, Fred McDowell, Furry Lewis, Rose Maddox, the Balfa Brothers, and many others to the Santa Barbara area. Peter also helped others access the music by teaching privately, and in group classes for Santa Barbara Continuing Education, UCSB Extension, and McCabes Guitars. He was the first on the West Coast to produce and market instruction Lps - three on How To Play Country Fiddle, and one each on Clawhammer Banjo, and Maybelle Carter Style Guitar. He still presents lectures on country music history at UCSB, Santa Barbara area libraries, and for various interest groups, festival workshops, etc. In 2006, he presented his monograph titled "The Big bang Of Bluegrass Music" (describing the origins of bluegrass 1938 - 1946) to the worlds first International Music Symposium at the University of Kentucky at Bowling Green. He has also been very active in radio, television, and film work, producing weekly shows on country and bluegrass music over a 21 year period on various commercial and public stations. Peter currently maintains three music-related websites, a music blog, and an entertainment service company, "BlueGrass West!", based in the Santa Ynez Valley in Southern California. Peter performs tunes and songs from the heart of America's musical treasure chest. His shows can include fiddle, guitar, banjo, and mandolin. Well-known as a historian and teacher, Peter is first and foremost an entertainer, sharing his respect, energy and love for the music with his fellow musicians, friends, and audiences.
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2 Responses to A visit with Roscoe Holcomb – Kajsa Ohman

  1. Mike Wright says:

    Great story. At the Monterey Folk Festival in 1963, stage acts were often drowned out by the sound of airplanes arriving and leaving the aimost-next-door airport. Most of them just quit singing until the planes had past. I think it was Peter, Paul, and Mary (or maybe the Greenbrier Boys?) who pretended to shoot at them.

    On the other hand, when they flew over Roscoe, he simply tripled his volume and sang over them. That was pretty impressive.

    In around 1967 or ‘68, my old pal, Keith Nelson, was getting ready to leave the Monterey area and wander off to England. He had done some guitar repair for Joan Baez, who was getting more deeply into political music. She gave Keith a bunch of 78s and LPs including some by Flatt and Scruggs, and other folkier recordings. There were a few he didn’t care much about, and he offered them to me. One of the LPs was “The Music of Roscoe Holcomb & Wade Ward” (Folkways FA 2363), edited by Eric Davidson & John Cohen. In the upper right corner of the record sleeve is written: “For Maynard & Joan B. xxx John Cohen”

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